Survivors say trauma from abusive Native American boarding schools stretches across generations

BOZEMAN, Mont. (AP) — Donovan Archambault was 11 years old in 1950 when he was sent from the Fort Belknap Indian Reservation in Montana to a government-backed Native American boarding school in Pierre, South Dakota, where abusive staff forced him to abandon his community's language and customs.

Archambault emerged bitter from the experience and said he drank alcohol for more than two decades before he finally pulled his life together, earning a master's degree in education and serving as chairman of the Fort Belknap tribes.

“It was probably the most brutal time of my whole life," Archambault recalled Sunday, “and it all stemmed from the trauma we suffered in the Pierre Indian School.”

Decades after the last Native American boarding schools stopped receiving federal money, the traumas inflicted by the abusive institutions are getting belated attention through a series of listening sessions hosted by federal officials across the U.S.

For over 150 years, Indigenous children were taken from their communities and forced into the boarding schools, which systematically abused students to assimilate them into white society. Religious and private institutions ran many of the schools and received federal funding as partners in government programs to “civilize” Indigenous students.

Sunday's event at Montana State University in Bozeman was the last of 12 stops on the “Road to Healing” tour by Interior Secretary Deb Haaland, a member of Laguna Pueblo in New Mexico who has prioritized examining the trauma caused by the schools.

The effects of the trauma have rippled through generations, fueling alcoholism, drug addiction and sexual abuse on reservations, said Jennifer Finley, a council member for the Confederated Salish and Kootenai Tribes whose grandparents went to one of the boarding schools.

“When we talk about historical trauma I always think, ‘If only that’s all we had.’ But we have fresh traumas piled on top of it every single day,” she said.

The U.S. enacted laws and policies in 1819 to support the schools and some continued to operate through the 1960s. An investigative report released last year by the Interior Department identified 408 government-backed schools in 37 states or then-territories, including Alaska and Hawaii.

The schools renamed children from Native American to English names, organized them into military drills and compelled them to do manual labor such as farming, brick-making and working on the railroad system, according to federal officials. At least 500 children died at the schools, according to the report — a figure that's expected to increase dramatically as research continues.

One of Haaland’s deputies, Rosebud Sioux member Wizipan Garriott, has described boarding schools as part of a long history of injustices against his people that began with the widespread extermination of their main food source — bison, also known as buffalo.

Tribes also lost their land base and were forced onto reservations sometimes far from their homelands.

Victims and survivors of the schools have shared tearful recollections of their experience during prior listening sessions in Oklahoma, South Dakota, Michigan, Arizona, Alaska and other states.

They told stories of being punished for speaking their native language, getting locked in basements and their hair being cut to stamp out their identities. They were sometimes subjected to solitary confinement, beatings and withholding food. Many left the schools with only basic vocational skills that gave them few job prospects, officials said.

Myrna Burgess, a Northern Cheyenne elder, said Sunday that she and her classmates faced escalating punishments for speaking their home language. First time they'd get hit with a ruler on the back of the hand. After a second offense they'd have to turn their hand over, to get hit on the palm. Another offense brought a strike to the back or head, she said.

“That was child abuse right there, but no one ever went to jail,” she said.

Archambeault said many of his classmates did not survive long enough to tell their stories and instead became victims of suicide, alcohol and violence that he traces back to the treatment they received at school.

A second investigative report is expected in coming months. It will focus on burial sites, the schools’ impact on Indigenous communities and also try to account for federal funds spent on the troubled program.

Montana had 16 of the schools — including on or near the Crow, Blackfeet, Fort Peck and Fort Belknap reservations. Most shut down early last century. Others were around recently enough that their former students are still alive.

A Native American boarding school school in the town of St. Ignatius on the Flathead Reservation was open until at least 1973. In southeastern Montana the Tongue River Boarding School operated under various names until at least 1970, when the Northern Cheyenne Tribe contracted it as a tribal school, according to government records.

The St. Labre school at the edge of the Northern Cheyenne continues to operate but has not received federal money in more than a century, according to government records.

The National Native American Boarding School Healing Coalition has tallied an additional 113 schools not on the government list that were run by churches and with no evidence of federal support. By 1926, more than 80% of Indigenous school-age children — some 60,000 children — were attending boarding schools that were run either by the federal government or religious organizations, according to the coalition.

The coalition's deputy chief executive, Samuel Torres, said Haaland's tour was a positive first step in addressing the schools' legacy. Next, he said, Congress must approve proposals to establish a truth and reconciliation commission, where survivors could continue airing their stories and the federal government's role in the abuse could be further documented.

“Boarding schools lasted over 150 years. It's going to take more than a couple of years of investigation,” Torres said. “It's going to require generations. But this is where it has to start.”